Please read Qwo-Li Driskill (Cherokee), “Doubleweaving Two-Spirit Critiques: Building Alliances between Native and Queer Studies” (read only to pgs. 69-83) and answer the question.

1. How is Two-Spirit critique different from queer and LGBTQIA identities and politics (Driskill)? How is the experience of Native Hawaiian Mahu similar to and/or different from Native American Two-Spirit people, for example through the relationship to colonialism, sovereignty, and the land?

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